Sorry about the mess. Michalina Bigaj
Friday, May 8, 2026 - Sunday, June 28, 2026
What do we say when someone turns up unannounced? ‘Sorry about the mess.’ This sentence – seemingly trivial, usually uttered impulsively - serves as the starting point for Michalina Bigaj’s exhibition. Is it really just about unwashed dishes and things left lying about? And what if this ‘mess’ is something much bigger – a trace of our presence on Earth?
Performance: 24 April, 2026, Batory Courtyard, 5:30 p.m.
Exhibition: 8 May – 28 June, 2026
A Feast at Wawel Castle
The ‘Sorry about the mess. Michalina Bigaj’ exhibition stems from a project divided into two intertwined parts: a performance and an exhibition. The performance takes the form of a feast – a communal meal prepared using edible plants and mushrooms growing wild in the city. The ingredients gathered and preserved throughout the year raise questions about what we eat, where our knowledge of food comes from, and why so many flavours and culinary practices are falling into oblivion.
The artist Michalina Bigaj is interested in the phenomenon of culinary extinction – a silent process in which local plants, recipes, skills and our relationship with nature are disappearing.
‘Sorry about the mess’ is a visual story about the species we have eaten or are about to eat. It is a guide to edible, endangered species and a story about plants that can be our response to this crisis — that is, plants we never eat because we do not know them — wild varieties and cultivars that never make it to the stores, but instead grow in urban areas,’ explains the artist, who bases her concept on Lenore Newman’s studies into the phenomenon of culinary extinction.
Culture of feasts in courts
The centrepiece of the exhibition is an impressively large table. Designed and hand-made by Michalina Bigaj, it is intended to evoke associations with the courtly, opulent culture of feasts. However, it also reflects the craftsmanship of the old masters and their handiwork, which the artist uses not only to highlight the value of traditional techniques, but above all their impact on the more sustainable development of our world. The table was crafted using the marquetry technique ,incorporating over a dozen different types of wood. The tabletop and legs are decorated with an ornamental floral pattern, featuring edible wild plants. The table legs feature wild strawberries, yarrow, daisies, verbena, lamb’s lettuce, prickly saltwort, common glassword, broadleaf plantain, common purslane, wood sorrel, spiny water nymph, sweet grass, ramsons, American wintergreen, ginkgo, fawn lillies,, wild basil, shepherd’s purse and yellow star-of-Bethlehem. On the table top, one can find wild rose, cherry, sweet cherry, quince, gooseberry, blackberry, barberry, sea buckthorn, walnut, juniper, elderberry and mulberry.
Michalina Bigaj’s environmental awareness is also evident in the materials she has used to create her cutlery - dried plants and food scraps, which have been given a refined, silver-plated finish through electroplating. The tableware and glasses, whose ornamentation and shape are reminiscent of Meissen porcelain, take on an unsettling appearance thanks to their black glaze. Michalina Bigaj’s exhibition highlights the potential inherent in the historical artefacts housed in Wawel Royal Castle, which continue to inspire stories that address the challenges of the modern world.
A visual account of the crisis
The objects created by the artist – used during the performance – subsequently become part of the exhibition. The exhibition is thus a record of the event, but also an invitation to personal reflection. What is left behind after sharing a meal? What traces of our presence would we consider worth preserving today? And are we still capable of saying ‘sorry’ – not just to our guests, but also to the world we helped shape?
The ‘Sorry about the mess. Michalina Bigaj’ temporary exhibition will be on display at Wawel Royal Castle until 28 June 2026. The historic interiors provide the backdrop for a contemporary reflection on food, memory and responsibility. The exhibition forms part of the Castle’s programme as a venue open to current social issues and artistic interpretations of history.
About the artist
Michalina Bigaj (born in 1991) is a visual artist who lives and works in Kraków. She creates sculptures, installations, photographs and videos. Her work explores the relationship between humans and nature, focusing in particular on the growing imbalance between the human world and the products of human civilisation on the one hand, and natural resources on the other. In her work, she uses a variety of techniques, but she prefers creating three-dimensional objects.
Recently, she has become fascinated by the phenomenon of culinary extinction. Drawing on Lenore Newman’s research into this phenomenon, she metaphorically addresses the timeless issue of the disappearance of plant and animal species in her works. Human greed in the past and modern-day consumerism are causing natural resources to be slowly depleted. The furniture, tableware and other sculptural objects on display at the exhibition thus serve, on the one hand, as a visual representation of a refined and opulent courtly culture of feasts. On the other hand, they reveal the new potential of the historical artefacts housed in the Castle, enabling Michalina Bigaj to create contemporary narratives that address environmental issues.
Wawel Royal Castle
Wawel 5
The spectacular renaissance palace that we admire today atop Wawel Hill is the result of the refurbishment of the Gothic Royal Castle in the first half of the 16th century according to the wishes of Sigismund I the Old (Zygmunt Stary). It was the abode of Polish kings and their closest family, while the stately halls provided a backdrop for courtly and political life.
The impressive space of the arcaded courtyard is where you enter the individual exhibitions: the State Rooms, Royal Private Apartments, Crown Treasury and Armoury, and Oriental Art. Those interested in the history of the castle and the hill in the early medieval times are welcome to visit the Lost Wawel exhibition.
Visiting the castle interiors provides a great opportunity to imagine details of the lives of bygone kings. The first-floor chambers (Royal Private Apartments) are designed to portray their former character and furnishing. Here you will find royal quarters, chambers of the royal courtiers, quarters for the guests, and the premises where monarchs yielded to their passions. The special interests of the kings of Poland in the 16th century were connected with arcane knowledge and alchemy. Sigismund (Zygmunt) III Vasa had a laboratory set up in one of the towers, where he conducted experiments with the participation of an eminent alchemist, Michał Sędziwój. Earlier, the semi-legendary master Twardowski allegedly operated in the castle. They say that King Sigismund II Augustus (Zygmunt August) had him summon the spirit of his beloved though prematurely deceased wife, Barbara Radziwiłłówna. The collection of tapestries from the unique collection of Sigismund II Augustus, made in Brussels in the mid-16th century, are the most valuable of all the works of art displayed here. It is the largest collection of tapestries in the world to be made to the commission of just one ruler. Displayed in the Private Apartments are primarily the examples with landscapes and animals, that is the verdures.
Visiting the second floor (the State Rooms), you enter the space of official events of state significance that took place during the Golden Age of Polish culture. Worth special attention are the assembly halls of the two houses of the Sejm: the Polish Parliament. The first took counsel in the Senators’ Hall. The largest in the castle, this chamber doubled as the place where other important state and court events and ceremonies were held: balls, plays, musical performances, and even royal weddings. On the walls of the Senators’ Hall, covered in cordovan (Cuir de Cordoue), that is dyed and lavishly decorated leather, we can admire successive majestic tapestries from the collection of Sigismund II Augustus, this time with biblical themes. The lower house of the Sejm held sessions in the Audience Hall, also known as Under the Heads, from its most characteristic element, that is sculpted renaissance heads set in the coffers of the ceiling. It was also here that the King would receive envoys and issue judgements. There is a legend connected to one of the decorative heads presenting a woman with a ribbon covering her mouth. When Sigismund Augustus was about to issue a verdict in a difficult case, the head spoke out from the ceiling: Rex Auguste iudica iuste (“King Augustus, judge justly”). Her words were followed, yet from that time on the mouth of the woman has been gagged with a band, so that she would never again intervene with royal decisions.
When the Sejm was in session, the royal tribunal moved to another stately chamber, known as the Chamber under the Eagle. Today we can admire on its walls not only the cordovan but also royal portraits and historical scenes from the 17th century. Maintained in a similar baroque style is the Chamber under the Birds with a marble fireplace designed by Giovanni Trevano and portals with the coats of arms of the Vasa dynasty. This was the favourite chamber of Sigismund III. Adjacent to it is a little chapel richly decorated with stuccowork, where the king used to hear mass. A bonus for aficionados of all things military and knightly are the Military Review Chamber with a frieze portraying a military parade before the king and the Tournament Hall, with a knightly tournament depicted on the frieze. The paintings, works of Antoni of Wrocław and Hans Dürer (brother of the famous Albrecht) originated in the first half of the 16th century.
Trophies can also be admired at the exhibition of Oriental Art, which is a collection of objects obtained through military and commercial contacts with the countries of the Middle East, and of Chinese ceramics. Works of artists, craftsmen and artisans from Turkey, Crimea, Caucasus, and Iran made their way to Poland over the centuries, and in the 17th century the local custom among the nobility and court ceremonial acquired slightly oriental – Sarmatian – features.
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